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Eliminating hunger, reducing poverty, and improving the living conditions of the poor is not just a major consistent social policy of the Vietnamese Party and State but it is also an important part and a strategic focus in Vietnam’s socio-economic development strategy. Over the years, the government, ministries and sectors have been keen on researching, reviewing, building and issuing mechanisms and policies on sustainable poverty reduction, regularly fine-tuned and adjusted mechanisms and policies embracing reality. As a result, the beneficiaries and funding for the poor have been expanded, meeting the aspirations of the poor... Programs and policies on poverty reduction have mobilized the power and the participation of the entire political system and society.
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Social criticism means acts of analysis, argument and evaluation on scientifically and socially practical basis on appropriateness and correctness of policies and decisions of leadership and social management circle.
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Traditional cultural values of Vietnamese families have been preserved, promoted and handed down from generation to generation during thousands of years of national history. These traditions are patriotism, love for homeland, love for family, fidelity, brotherhood, mutual assistance, good neighbourhood, humanism, ultruism, self-denial, gratitude, eagerness for learning, industruousness, diligence, undauntedness and steadfastness. It is these values that have created the idendity of Vietnamese cultural traditions. However, in the current international globalization, new cultural values of families have taken shape and several cultural traditional values of families are facing the threat of falling into oblivion.
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Freedom of expression and press is always a global issue. It not only concerns leaders of all nations but also a basic human right, a fundamental need in any country during the process of development, particularly in this era of the information explosion. However, in a specific political regime, the connotation of freedom of expression and press (and the wider media) is understood differently, due to different approaches and even the opposing political motivations of various interest groups.
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According to perception of followers of Marxism-Leninism, democracy is power which belongs to people who create history. They make self-regulations and self-decisions of their destiny.
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Achievements in theoretical and practical perception during the 20 year implementation of 1992 Constitution, first and foremost, are conducive to the Party’s renovation policies. Without the socialist-oriented market economic policies, without recognition and promotion of human rights, without orientation to build the law-governed socialist state, we can not make such successes on the first stage of the renovation process.
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At present, changes have been seen in the quantity, forms and characteristics of child labor and street children in Viet Nam. There is a need to develop a comprehensive strategy to prevent and solve the problem of child labor and street children with efforts of society.
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One of the core issues of the country mentioned in the Draft Amendment to the 1992 Constitution is the revision and supplement of new content on culture. Article 44, Chapter II of the Draft Amendment to the 1992 Constitution writes: “Everybody has the right to enjoy cultural values, participate in cultural life, access to cultural services and to cultural values.” The four contents are a unified entity in human rights in the field of culture.
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The allegation on non-politicized army is by nature the attempt to separate army from the ideology of Marxism-Leninism, to remove the leadership of the Communist Party of Viet Nam over the army, and to make the army loosen its ideology and gradually become ambiguous about its ideology and fighting goals and no longer be able to act as a power tool to protect the Party, State and people. Building the revolutionary nature of the army is the core of building the army in terms of politics.